SOMWA

Citizens to the power of the mpio destiny are same deuses: Apolo already ran away from the shining sky, Already he was cattle shepherd. The devorante hand of the black death Finishes to steal the good that we have; In sad campa we cannot even Jeer of the arm of capricious the luck: Which is in the tomb. That its grandmothers had raised, rested Which in the start, and it pulls out it the cold bones Iron of torto ploughed. Ah! While the impious destinations do not come back against us the irada face Faamos, thus, let us make, loved candy, our brief ditosos days. A heart that flabby, the grateful ownership of its differs well, itself, Marlia, proper itself it steals, and proper itself it wounds.

Ornemos our foreheads with the flowers, and let us make of reading hay one brando; Let us arrest us, Marlia, in narrow bow, Let us enjoy of the pleasure of sos loves. On our heads, they can it withhold Without it, the time runs; for us the time that if Also passes, Marlia, dies. ANALYSIS First, in the poetry the poet is initiated speaking of the luck lack that many people have, mentioning until deuses, therefore they are citizens to the destination, ' ' Citizens to the power of the mpio Destiny are same deuses ' '. Thus the unreliability goes taking account of itself that it standes out that the happiness comes first and later alone the disaster. In second estrofe the poet approaches the Arcadismo and Romantismo, when the emotion lived on the illustration is salient all characterizing a tragic death, in which in the romantismo if it hears much speech, as, ' ' black morte' ' , ' ' sad campa' ' , ' ' sepulcro' ' or ' ' colds ossos' '. Already in third estrofe if it has the presence of carpe diem, to use to advantage the present moment and not to leave for tomorrow, ' ' the grateful ownership of its well difere' ' , that is, to postpone the love that feels for loved its is same is wounding its heart knowing that it can use to advantage the day, the hours or the minutes.